Masahiro Motoki is a good comic mime, a useful talent for depicting a Japanese in distress. He plays Daigo Kobayashi, a young cello player who faces the end of his chosen career when the Tokyo symphony orchestra he is part of is dissolved by its owner. He doesn't think he has the talent to get into another orchestra so he sells his expensive cello (which he's still paying for) and moves back to his town in the country. His wife Mika (Ryoko Hirosue) assents to this with brave smiles. There's a house there for them that his mother left him.
And then comes the job. Daigo answers an ad that's promising. "Departures," it says. He assumes something in travel. Easy hours, good pay. The boss hires him immediately and gives him a wad of bills. Only trouble: the work is "encoffination," or putting dead people into caskets for cremation. ("Departures" was a misprint for "Departed.") This is where Motoki gets to make funny faces as he struggles with surprise, discomfort, and out and out nausea. The first corpse his boss Sasaki (Tsutomu Yamazaki) takes him along to work on is an elderly lady who was dead two weeks before she was found, and it's summertime. After this ordeal he can't face dinner without retching. He hides from his wife what he is doing. But the pay is good and the boss is a decent man and he needs work so he stays on.
In professional lingo Moviefone calls this movie "a feel-good dramady about death." Younger people, already sick of the Academy's easy Oscar choices, mocked its members for giving the Best Foreign prize this year to 'Departures' over the edgy Israeli animation about war trauma, 'Waltz with Bashir.' Yes, 'Departures' is softer; but it has depths and its subject is universal. I'd listen to the octogenarian wisdom of the veteran New York critic Andrew Sarris, who calls this "the most moving film I have ever seen commemorating the bonds between the living and the dead."
It's also a lesson in the beauty of Japanese tradition that expresses those bonds. Not so long ago, as Sasaki explains to Daigo, Japanese families prepared their own departed. Now the funeral agents and the casket preparers (Sasaki is the latter) have moved in. But the process still retains traditional honesty and grace. In a process both elegantly respectful and forthright, the body is prepared in front of the assembled family mourners by the funeral professionals. (Sasaki turns out to be a very good one.) In a series of graceful gestures. the body is wiped and cleaned, undressed, turned, and re-clothed, the face caressed, the hands smoothed and placed together just so, all with the deftness of motion that is the Japanese genius, and always discretely shielding the flesh of the deceased from the view of the watchers. Then, well wrapped, the body is gently laid in the casket. The mourners may come forward and say their goodbyes before the box is closed. Shortly thereafter it is taken to a crematorium. Daigo quickly masters the respectful drama of this process, particularly the way the face and hands are manipulated and the clothing is moved, and comes to appreciate the profound emotional meaning it has for the mourners. It's both a leave-taking of the person and an acknowledgment that the deceased is really already gone. Of course immensely complex feelings are involved. Daigo settles into the work. Nonetheless he continues to hide from Mika what he's doing.
When she finds out, she goes home to her mother, promising to return only when Daigo quits the job. But the way he enjoys playing his small but tuneful childhood cello again now shows he accepts his new circumstances and is not unhappy. Daigo's roots in the town are symbolized by the old bath house where he goes to cleanse himself after the dressing of the decomposing old lady on his first days's work. It is run by another old lady, Tsuyako (Kazuko Yoshiyuki),the mother of his former best friend. When she suddenly drops dead and Mika returns for the encoffination ceremony, she realizes the beauty and importance of the ritual Daigo performs for Tsuyako's family. Daigo's father ran a café in their house and went off with a young waitress when he was a boy, abandoning him and his mother. He hates his father and doesn't want to know anything about him. But when by chance -- or more accurately screenwriter Kundo Koyama's obvious arrangement -- he learns about his father's death, Mika pushes him to go and do the ceremony himself, with her at his side, and this time the ritual is a profound personal healing process for Daigo himself, whose tears pour down as he performs it. When a few months pass and winter comes Mika comes back to live with Diago after she discovers she's pregnant, even though she still wants him to quit the job. The film underlines how humble and traditional roles are essential to a society, even as it looks down on them, by showing the dignity of the encoffination process; of the man who handles the cremations; of old Tsuyako running the comfortable old bath house that her son wanted to close and turn into more profitable real estate.
This film is a tribute to the magic and comfort of human ritual. Hence the encoffination process is shown repeatedly, even behind the end credits. It's what the film is about: everything else is footnotes to this ceremony. Sometimes the mourners make it tumultuous, embarrassing, or comic. But it retains the beauty of a culture that knows the value of theater. Takita's movie is more than the sum of its sometimes sentimental or obvious parts. In the beauty of its most humdrum moments, with its focus on everyday family necessities (it celebrates food too),'Departures' is not at all remote from the quintessentially Japanese quotidian grandeur celebrated in the film masterpieces of Yasajiro Ozu.
Plot summary
Daigo Kobayashi is a devoted cellist in an orchestra that has just been dissolved and now finds himself without a job. Daigo decides to move back to his old hometown with his wife to look for work and start over. He answers a classified ad entitled "Departures" thinking it is an advertisement for a travel agency only to discover that the job is actually for a "Nokanshi" or "encoffineer," a funeral professional who prepares deceased bodies for burial and entry into the next life. While his wife and others despise the job, Daigo takes a certain pride in his work and begins to perfect the art of "Nokanshi," acting as a gentle gatekeeper between life and death, between the departed and the family of the departed. The film follows his profound and sometimes comical journey with death as he uncovers the wonder, joy and meaning of life and living.
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The power of ritual in life and death
the rituals that sustain us
Almost three decades since starring in Juzo Itami's classic The Funeral, Tsutomu Yamazaki once more shines in a tale woven around the rituals, traditions and theatre involved in Japanese death rites. The irreverence that makes Itami's classic such a delight is present here. Daigo's first day on the job playing a stiff in a DVD for the funeral business comes back to haunt him in hilarious fashion later on. However, there is also reverence, the film respectfully pointing out that the people who do this necessary but thankless task do not deserve the disdain and revulsion that their profession often attracts.
Daigo loses his job as a cellist, returns to his inaka roots and stumbles into a job as an undertaker. Too ashamed to tell his wife, he slowly warms to his apprenticeship under the masterful tutelage of Sasaki. As he goes about his business, the inevitable traumas of a childhood long forgotten bubble to the surface as he goes about re-acquainting himself with the town. The conduit for the negative feelings towards his profession is Daigo's wife Mika, who takes punitive steps on discovering his new employment.
Screenwriter Kundo Koyama has to take credit for a script that moves along briskly, juxtaposing black farce with raw tenderness, all done seamlessly, and acutely observed. Lipstick on a corpse produces gales of laughter, and you are reminded that sometimes the best fun is had at funerals. Daigo moves towards a form of reconciliation and redemption through the promptings of those around him, and the comfort of his cello.
It would be all too easy for material like this to lurch into sappy sentimentality, but the film tugs at the heartstrings without overtly manipulating its audience. Motoki has to take some plaudits for this for a performance that amuses at times but hints at deep inner turmoil at others. Hirosue is less consistent, at times indulging in the head-bobbing, giggly, saccharine sweet girlishness that is the forte of the Japanese TV drama actress. She has one line in the climactic scene of such stunning obviousness I am surprised it stayed in, but for the most part she redeems herself in the tense interactions with Motoki over their differing views on his new career. Overall, she convinces as the supportive but put-upon wife.
From Kurosawa's Ikiru through The Funeral and now Okuribito, Japanese cinema has a rich vein of movies that exploit the rituals of death. How those rituals comfort us, enchant us, and see us through to a place where the pain still exists but might come to an end, is laid bare in Okuribito. It is an absorbing, moving tale, full of laughter and tears, that celebrates the intricate details of a Japanese rites of passage while laying bare their universal function. Best seen in the cinema, to get the full effect of the luscious orchestral score.
An oddly beautiful film about death....
I doubt that "Departures" would appeal to a mass audience. That's because while it is a beautiful and artistic film, it's also about death--a topic most folks are very hesitant to think about...let alone go to a theater to see. But, I strongly advise you to stick with the film--it's well worth seeing and I can see why this film received the 2009 Oscar for Best Foreign Language Film.
Daigo is a nice man. But, the orchestra in which he plays has been disbanded and he needs a job. He answers an ad in the newspaper for a job he THINKS has to do with a travel agency--not realizing that the job entails doing funeral rituals. Now this part of the film requires a bit of explaining, as such jobs are completely unknown in the USA. Instead of the mortician just picking up a dead body for burial (or cremation in most cases, as that is the Shinto tradition),there are people whose job it is to ritually prepare the corpse in front of the family--a strange way to handle a wake by Western standards. Now I am NOT being critical of this service--in the film, it had an odd sort of beauty and artistry about it. It's just very different from how death is handled in this and western countries. To understand exactly what I mean and what this process is, the film shows several such preparations by Daigo and his very likable boss. What happens next? See it for yourself.
Now HOW can this turn into a good film? Well, the movie found a way to balance all this--with respect for the dead, not making the film too graphic and maintaining a healthy respect for the characters. And, the final thing is the most important--as you really like and respect the characters. And, the film is chock full of wonderful supporting characters. Overall, it's a very sweet and gentle film--one you really have to make yourself watch. After all, death is just a natural part of life--and the film handles the topic wonderfully.