Obtaining a divorce proves challenging for a woman in modern day Israel who by rabbinical law requires her husband's consent in this evocative drama. The film benefits greatly from the daring decision to set the film entirely in court despite the story taking place over months and years. Without external scenes to dissipate the tension, 'Gett' quickly becomes nail-bitingly intense. It also places us very much in the shoes of the rabbinical panel presiding over the case who only ever see what is presented to them in court, not what happens between the couple outside. This also means that we are given precious little insight into why exactly she wants the divorce; almost all the character witnesses call her husband an honorable man, and he does not beat or neglect her, however, the point of the film is not why she wants the divorce but the difficulty of getting one and it is actually refreshing how the film does not dwell on the negatives of their marriage. What does not quite work so well is only revealing towards the end why the husband is so reluctant to divorce her. We are positioned to see him as a stubborn and arrogant individual for the most part, whereas the film gets a whole lot more interesting when we actually come to understand his reasoning. Whatever the case, the overall film leaves an indelible impact that is hard to shake; it is emotionally draining in the best possible way.

Gett: The Trial of Viviane Amsalem (2014) is an Israeli film written and directed by the sister-and-brother team of Ronit Elkabetz and Shlomi Elkabetz. Ronkit Elkabetz also stars in the movie. She plays Viviane Amsalem, who is married to Elisha Amsalem (Simon Abkarian),from who she wants a divorce. In order to be divorced from Elisha, Viviane must obtain a Gett--the approval of her husband for the divorce. That is the basic plot of the movie. In fact, it's the only plot of the movie. Can Viviane obtain the divorce that she so desperately wants.

I learned--after watching the film--that Gett is actually the third movie in a trilogy about this couple. Although it would probably make sense to watch the trilogy in chronological order, Gett stands on its own as a powerful and complete film. The script contains references to earlier events, but they are presented clearly enough to allow us to understand them.

All of the actions take place in the rabbinical courtroom in Israel, and in the waiting room of the courtroom. There's not a single shot of anything outside the courtroom. It's a truly claustrophobic setting, especially because the courtroom and waiting room are devoid of any color or any objects of interest, other than the actors.

Both of the leading actors are superb. Our heart goes out to Viviane Amselem, who simply wants a divorce. She appears to be a fine person--honest, honorable, and someone who has made a real effort to be and remain a good wife. However, the marriage for her is dead, and she wants to leave the marriage and move on with her life. She has wanted this for five years, and still she is not divorced.

Her husband, Elisha, is not a cardboard cutout villain, which would actually make things easier for us as viewers. He is a handsome, intelligent, well-spoken man. However, he appears emotionally cold and aloof. I wonder if he might have a condition somewhere along the autism spectrum. Certainly, his interactions with others--the judges, his wife, the witnesses--are uniformly cold and almost robotic.

What we learn is that there is no such thing as a "civil court" for divorces in Israel. The rabbinical court is the only court. In the United States, a highly observant Jewish woman might go to a rabbinical court to obtain a Gett. If her husband refuses to give her a Gett, she can't be divorced from a religious point of view. However, if she is desperate enough, she has the choice of going to a civil court and getting a legal divorce. (This may not be considered an option by a highly observant woman, but she has the legal option, whether she chooses to use it or not. In Israel, she doesn't have the legal option.)

What I took away from this film is that the Israeli legal system is broken in respect to divorce. The rabbis can ponder. They can quote from the Talmud. They can subpoena witnesses, they can freeze someone's bank account or credit cards. They can cajole, they can reason, they can fume. What they can't do is make a husband give his wife a Gett.

This film was shown at the excellent Dryden Theatre in Rochester, NY as part of the matchless Rochester International Jewish Film Festival. Unfortunately, we were unable to be at the theater that night, so we bought the movie on DVD. It worked very well on DVD--it's basically a courtroom drama, so there's not any scenery or action shots that would do better on a large screen.

Note: A booklet was Included in the DVD, which contained commentary about the film. That's how I learned about the two earlier movies: To Take a Wife (2004) and Seven Days (2008).

Greetings again from the darkness. Personal views on Politics and Religion are purposefully avoided in my film reviews as I prefer to view the work from the perspective of art and storytelling. Sometimes, however, a film exposes such an injustice that stifling one's opinions is just not practical. Such is the case with this latest from the brother-sister co-directing and co-writing team of Shlomi and Ronit Elkabetz.

This is the final piece to the creative siblings' trilogy on Israeli marriage that began with To Take a Wife (2004),and was followed by 7 Days (2008). That's right, the two characters of husband Elisha (Simon Ebkarian) and wife Viviane (played by director Ronit Elkabetz who was also in the excellent 2007 film The Band's Visit) have been followed through the stages of marriage, separation, and now divorce court. Only their divorce court is not what most of the world thinks of when we hear that term. In Israel, divorce is not a civil matter, but rather falls under Jewish law and the proceedings are overseen by a triumvirate of rabbinical judges. If that's not difficult enough to stomach … it's the husband who holds ALL the power. The husband must agree to grant his wife the divorce. Without his permission, the judges can do nothing and the wife is bound to the marriage.

With the story unfolding almost exclusively in the bleak courtroom, Viviane trudges through delays, no-shows, desperate negotiations, and other time-wasters; only occasionally succumbing to an outburst, rather than her usual quiet dignity. Elisha maintains a seemingly proud and determined look when he does show for hearings, only periodically shooting a look of disgust at his wife. His confidence stems from the power in knowing that grounds for divorce do not include irreconcilable differences. The camera work puts us right in the courtroom and we soon recognize Elisha's mannerisms as not just passive-aggressive, but also manipulative and misguided. He is not an awful man, but this is an awful marriage.

Long a fan of courtroom dramas, I was mesmerized by the dumbfounding process as well as the stellar performances, excellent script and POV camera work. Ms Elkabetz is terrific as Viviane, and her work is complimented by Mr Ebkarian as her husband, Sasson Gabay as his brother and advocate, and Menashe Noy as her advocate and admirer. The film is a strange blend of hypnotic and infuriating and heart-breaking. It's uncomfortable to watch, but one we can't turn away from … especially as Viviane shouts "You don't see me!" to the judges.