"Noble Cause Corruption" was mentioned in this documentary. It is the idea that good intentions purify the act. And if you're just as sickened by such a notion as I am, then you have an idea of how you will feel throughout this documentary.
In 1990 HBO released a movie titled "Judgment" which was about a Louisiana priest who'd been abusing boys. That was probably the earliest movie released addressing the elephant in the room.
In 2006 there was a documentary done by Disarming Films titled "Deliver Us From Evil." It was focused on a priest named Oliver O'Grady who was abusing boys in the Sacramento, California area from the 70's through the 90's. In that documentary Father Tom Doyle, a Canon lawyer and historian, said:
"The system, the monarchical, hierarchical, governmental system, that the people in charge of the Roman Catholic Church, from the pope on down, firmly believe it was willed by Almighty God-- is the reason why Roger Mahoney (a cardinal having knowledge of Oliver O'Grady's actions) is believed to be substantially more important and better than the children who were ravished by Oliver O'Grady."
Alex Gibney, who has done some excellent documentaries such as "Enron: The Smartest Guys in the Room," "Taxi to the Darkside," "Casino Jack and the United States of Money," and others, brings us "Mea Maxima Culpa: Silence in the House of God." Mea Culpa is a latin phrase meaning "through my own fault," whereas mea maxima culpa means "through my own grievous fault." This film is a plea to the Catholic Church to admit their mea maxima culpa.
Per Richard Sipe, a monk and therapist interviewed, "The system of the Catholic clergy... selects, cultivates, protects, defends, and produces sexual abusers." And I think those are the best words to frame what the victims were up against.
"Mea Maxima Culpa" focuses on Father Lawrence Murphy who was abusing deaf boys in Milwaukee, Wisconsin as far back as the 1950's. Again we hear about abuse and the Roman Catholic Church's attempts to cover it up. Even though I'm well aware of the Church's sins, I still watch these films because these victims deserve to be heard.
Mea Maxima Culpa: Silence in the House of God
2012
Action / Documentary
Mea Maxima Culpa: Silence in the House of God
2012
Action / Documentary
Keywords: religion
Plot summary
Oscar-winning filmmaker Alex Gibney exposes the abuse of power in the Catholic Church and a cover-up that winds its way from the row houses of Milwaukee Wisconsin, through the bare ruined choirs of Ireland's churches all the way to the highest office of the Vatican. By investigating the secret crimes of a charismatic priest who abused over 200 deaf children in a school under his control - the film shows the face of evil that lurks behind the smiles and denials of authority figures and institutions who believe that because they stand for good they can do no wrong.
Uploaded by: FREEMAN
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"Noble Cause Corruption"
"Why was Jesus watching?"
A documentary is only as good as its subject matter, and Mea Maxima Culpa: Silence in the House of God is a phenomenal examination and magnification of sexual abuse in the Catholic church, specifically at the St. John's School for the Deaf in Milwaukee, Wisconsin. The film interviews four deaf adults who claim to be molested by Father Lawrence Murphy when they were young, and continued to be molested until they graduated high school. They've kept quiet until now, apparently.
When Terry Kohut, Gary Smith, Pat Kuehn, and Arthur Budzinski first arrived at St. John's, they marveled at the delicate, castle-like infrastructure and beautiful statues of Jesus Christ that stood proudly in the yard. They met the likes of several schoolboys their same age, made friendships, became close to the nuns, and even enjoyed the company of their priest, Father Lawrence Murphy. The men reflect on how they strove to meet Murphy's standards and tried ever so hard not to disappoint or upset him.
Then the unthinkable happened; all four men, at separate times, were lured into Murphy's office and were told to either unclothe themselves or pleasure themselves in the presence of Murphy himself. The boys cooperated, as good Catholic children so often do, and immediately knew something wasn't right. Later on, they saw him molesting other boys, entering their bedrooms at all hours of the night and molesting them while they lay in bed. We're told that Murphy specifically singled out kids whose parents couldn't sign so they couldn't communicate with them and tell them what happened. Many of the children, when they received visitors from family, had to communicate through Murphy, so no word was ever even spoken about it.
Even when the children sucked up the gumption to tell their parents, they didn't listen. Many thought of priests/popes as aesthetically and morally "perfect." They were the men of the Lord and how could they dare commit the atrocity that is child molestation? This went on for many years, as Murphy continued to molest deaf children and those already ill-equipped of formal communication. The boys had to find ways to tell people on the outside the horrors that went on in St. John's and actually made "Wanted" posters for Father Murphy, urging he was a "serial child molester" and needed to be stopped. Such courage from children should be admired, not silenced.
After about fifty minutes of exploring the horrors in St. John's, director Alex Gibney shifts the focus to molestation and sexual abuse in The Vatican, and how the broken laws of the monumental church say that a priest convicted of molestation must be removed from his site, "rehabilitated," then sent back into another community perhaps having not learned a single thing. It explores how Pope John Paul II and Pope Benedict XVI's involvement with the questions raised about priest molestation and how the legislation should be adjusted or kept the same.
The facts brought forth in Mea Maxima Culpa (which, in English, means "My most grievous fault") are appalling and disturbing. It was news to me that after being convicted of molestation, Cardinal Bernard Law was sent to another division of The Vatican, where he resided in a luxurious and illuminating palace. Is this what we show people what happens when you harm and endanger children? Even commentary on the issues by Popes shows they are more concerned about the well-being of the priests than the actual victims of the tragedy. The first statement they make is how they are horribly ashamed of the man committing the atrocities, rather than the young, corrupted youth who were on the receiving end. It becomes depressingly clear that they are more concerned about the church's name and well-being than the thousands affected by this.
Alex Gibney, who also narrates the picture, is one of the smartest and most prolific documentarians working today. His Oscar-winning feature, Taxi to the Dark Side, exposed the Bush administration's acts of torture in the ongoing "War on Terror." His film The Last Gladiators details the lives of hockey enforcers that put their life and safety on the line in order to protect the team as a whole. His newest feature, We Steal Secrets: The Story of WikiLeaks, magnifies the controversial event of Julian Assange's website that is known for leaking confidential documents of the U.S. Government. Gibney is not just a brave soul, but one that does the job Frederick Wiseman would continue to do if he was younger. That job is exposing shady institutions and reading between the headlines in order to formulate a compelling feature. He is one of the smartest - if not, the smartest - documentary filmmaker in the business today.
Lisa Rinzler's cinematography is akin to that of a horror movie revolving around the church and The Vatican. Reenactments of events are always shown in shadow, with a disturbingly bleak layer of black covering most of the screen, the interviews with the four men are conducted behind a pitch black backdrop, with light shining on their torso-area in one of the most stylistic approaches to an interview I've ever seen. The whole film has an eerie vibe, especially for a documentary about something as allegedly innocent as the church. From a stylistic/aesthetic standpoint, the picture is beautiful in its depiction of the terrible.
If anything, we can say that we as a society have greatly moved past the senseless, empty-headed "godlike" worship of priests and popes, and are aware that many priests' actions have led to children having incomprehensible problems and lasting trauma due to sexual abuse and torment. Mea Maxima Culpa may inspire sickness, outrage, hatred, and condemnation towards the Catholic Church in The Vatican but, most importantly, now we know more about this issue and we must try to repair it. All it took were a countless amount of unfortunate children and a brazen documentary.
Disturbing and upsetting
MEA MAXIMA CULPA, a documentary uncovering child abuse in the Catholic Church, holds few surprises; there can't be many people left on this planet who AREN'T aware of the Catholic Church's dark, secretive and controlling nature. Yet as it stands this is a harrowing piece of film-making, one that reaches into the darkest depths of human existence in its search for the truth.
It begins with accounts of child abuse back in the '60s and just gets worse from there. Just when you think that Father Murphy, the man at the centre of these allegations, is the true villain of the piece, you find out there are even worse and more unsavoury characters: the ones who do everything in their power to hush it all up. Alex Gibney uncovers a sinister conspiracy that goes right to the highest echelons of power; forget the fantasy worlds of Dan Brown, this stuff is the real deal.
Hardly an enjoyable watch, but then this is one of those documentaries that everyone should see to get an idea of how things are, no matter how cynical it makes us.