The story of "Rebels of the Neon God" looks quite simple. The main characters are a student with a scooter and a petty thief with a motorbike. The student is jealous of the petty thief, because he has beautiful girls on his luggage rack. Behind this simple story there are however a couple of more generic themes.

In the first place there is the conflict between the generation of the parents (who beieve in traditional Gods) and the generation of the main characters (who believe in the Neon God). This generation conflict is not unlike that in the classical movie "Rebel without a cause" (1955, Nicholas Ray).

In the second place there is a striking difference between "Rebels of the Neon God" and the films of the fifth generation of directors in China (including Zhang Yimou). In the Chinese films there is a longing for more freedom (after 1989). In "Rebels of a Neon God" the main characters just don't know what to do with their freedom in the prospering economies of the Asian tigers.

Finally the ugliness and coldness of the city of Taipei is notable. It resembles the coldness of Berlin in "Christiane F" (1981, Uli Edel). Where the main characters in 1981 were additcted to drugs, in "Rebels of the Neon God" the gambling halls and gambling addiction are more prominent. In this respect "Rebels of the Neon God" is definitely modern, not to say ahead of its time.

Acclaimed director Tsai Ming-liang's directorial debut is a fascinating and intriguing story about the rebellious nature of youth, and the emptiness and meaninglessness felt by them. It's also the first of many collaborations between the director and actor Lee Kang-sheng.

Water, water everywhere. Just with regular places like malls, arcades, hotel rooms and houses, Tsai creates a recognizable urban environment, where the rebellious actions of few individuals form a complete cycle. From the James Dean poster to the mention of reincarnation of a rebellious God, and even the Mandarin and English titles of the film, the movie doesn't shy away from telling what it's about. And in its subtle way, it also tries to explore the reasons behind it. Like the cram school one of the protagonists (Hsiao Kang) is sent to, cities are crammed with people in the same way, but despite that, people feel more disconnected than ever. From the phone dating thing service in the story to our present-day social networking sites, the story tries to emphasize that with urbanization, humans have lost touch with direct interactions and brotherhood.

The bleak tone may put some people off, but it actually adds to the tone of the story. Tsai here gives us a slice of these young lives, and asks us to contemplate on 'Why do we do the things we do?' All the actors are cast well, and they do a commendable job.

NOTE: It's preferable if one watches Tsai Ming-liang's films in order because the character Hsiao-kang (Lee Kang-sheng) appears in most of his films, this being the first. The order might help in exploring and understanding the character much better.

Young disaffected people in Taipei—two friends steal a lot of coins from telephones and other things. They also play a lot of videogames, and ride motorbikes and drink. One of them lives in an apartment that is always inexplicably flooded. A pretty girl, Ah Kuei (Yu-Wen Wang) takes up with one of them, and there is engagement and disengagement and anomie and sadness, though at the end they don't seem to give up on each other. Another boy drops out of school and follows the crooks, and sabotages a motorcycle, and other such things—his father drives a taxi, and his mother worries because she's been told he's a reincarnation of the god Norcha. The city itself is incredibly busy, cars and motorcycles and crowds everywhere. There's a lot of rain in this movie, too. It's a melancholy scene