If you've ever wondered why Aboriginal people in Australia want an official apology from the head of government, see this film. They haven't gotten one yet. Maybe later--time moves slowly for the oppressed. Economically savvy, rich conservatives will not want to hear an official State apology rendered. Why? Because, they believe that the "sorry" campaign is a ploy to hit the Austalian Federal Government with a plethora of expensive lawsuits. Rank and file social conservatives, who make up about 10% of the population, just think that Aboriginals should be happy that they've gotten citizenship in "the Lucky Country" and keep their mouths shut.

Each character in "The Tracker" is a metaphor for prevailing historically based and continuing attitudes between the indigenous people of Australia and European settlers. Not only that, but within the dialogues and actions in "The Tracker", one can see the still existing fundamental conflict between European legal traditions and those of peoples who settled Australia some 60,000 years ago. By the end of the film, one can discern the outlines of a lasting reconciliation in Australia based on mutual respect between human beings.

If your'e not already familiar, "The Tracker" will show you what most of the Australian interior looks like. It's hot, red, dry and largely empty. Yet, if you slow down and focus your eyes, there is much more to the land than you might have thought. A good tracker could show you how large a human footprint on this natural setting of the Earth can be. A good tracker can also show you the wisdom inherent in patience and respect.

David Gulpilil plays this tracker and he steals the movie. Rolf de Heer's writing and direction in this film is to be applauded. In fact, I have yet to see a bad film come out of Rolf de Heer's directing. His "Ten Canoes" should have won greater recognition in 2006. Gary Sweet as the racist fanatic was convincing. Overflowing with hypocritical Christian piety, Sweet made me feel sick to be identified as "white". You could almost hear him saying, "We had to kill the blacks in order to save them." Damon Gameau, as the follower, played his role with wooden innocence. Grant Page as the apolitical, amoral veteran was at his best after he took a spear. But, automatons are like that.

Three white hunters and an aboriginal tracker are combing Australia for another aboriginal accused of killing a white woman. Mostly on horseback, the nameless white hunters have their tracker walk on foot doing his work. The most aggressive white man is played by Gary Sweet. Sweet's authoritarian is a blinded racist who deems himself and his race superior to the aboriginals and unflinchingly shoots women and children without remorse. His methods infuriate the Tracker David Gulpilil and we can see that the aboriginal will eventually get payback when the time is right. Damon Gameau portrays the green, newly enlisted soldier a bit in over his head, but at least feels somewhat humane to the aboriginal race even stopping Sweet from continuing his slaughter of a family of women and children. Grant Page portrays an older gentleman none too pleased to having been volunteered for this mission of retrieving the supposed aboriginal killer. He clearly makes it known to Sweet how he disapproves of his situation. As they journey onward there will come a point of reckoning as The Tracker, who had been chained by Sweet and led around like a slave often tugging on him like a mutt, will quietly get his revenge. The Tracker is all smiles, but in moments when can see the wheels turning as he keeps the white men distanced from the quarry buying time for him.

I felt this was more a meditation and indictment on racism toward the aboriginal people. Certinly through the artwork present throughout, and sad melody that accompanies the film, we get a feeling of what the harshness must've been like. The always reliable Gulpilil has the ability to prove that less is more through his subtle performance. The harsh environs of Austrailia again is put to good use.

In 2002, Philip Noyce's Rabbit-Proof Fence attacked the Australian government's policy of forcibly removing mixed race Aborigines from their families, sending them to government camps to be sold as servants, converted to Christianity, and eventually assimilated into white society. Just released on DVD and set six years earlier in 1922, Australian Indie director Rolf de Heer's The Tracker is a parable that also explores racism in Australia but on an even darker level, reflecting, according to de Heer, the practices and attitudes of that era towards the Aboriginal people. As three white men and an Aboriginal tracker set out on horseback to search for a black fugitive (Noel Wilton) accused of killing a white woman, the search through the stunning landscape of the Flinders Ranges becomes an exercise in savagery that raises questions about genocide.

The travelers in the search party are nameless and referred to only as The Fanatic (Gary Sweet),The Follower (Damon Gameau),and The Veteran (stuntman Grant Page). They are characters who are both individuals and archetypes who seem to represent racial discrimination and its passive acceptance. The Fanatic is the pompous police officer who is shown as repulsively intolerant of blacks and an individual that will not hesitate to kill. The Follower is his young and innocent assistant who is startled by The Fanatic's relentless racism yet too inexperienced to make a move. The Veteran is an old timer who will not challenge authority.

In The Tracker, De Heer employs two effective and original touches. One is the use of ten original songs composed by Graham Tardif, with lyrics by de Heer, and performed by Archie Roach, an Aboriginal singer who sounds like Tom Waits. Like the Neil Young score in Jim Jarmusch's subversive Western, Dead Man, the continual music can be intrusive but it creates a mood of solemnity. In another device, de Heer cuts away from scenes of violence to show still shots of Peter Coad paintings done in a simple primitive style. The raw emotion of Roach's songs and Coad's expressive artwork establish a record of the horror and allow us to relate to the mythic quality of the drama.

The Tracker plays the part of a fool saying to the officer "Yes, Boss. Okay Boss" yet, like Feste in Shakespeare's Twelfth Night, he is a knowing fool, a man of humor and irony and an instinctive intelligence about the natural world, its spirits and its sacred places. When The Fanatic tells him to show The Follower the signs he is following, he points to one stone in a field of thousands saying, "Dis stone in the wrong place, belong over here", underneath almost dry, he gone couple of hours." revealing knowledge of the place of every stone. We know that The Tracker, though outwardly subservient, is the one who is really in charge and that the search party would be lost without him. As The Fanatic forces The Follower and The Veteran to participate in murder, the groundwork is laid for revenge and retribution.

The Tracker is a beautiful and powerful film that bears witness to the time when there was no talk of Aboriginal reconciliation and no hope for it. Damon Gameau shows great promise as the young man who has developed that rare quality called conscience and we identify with his strength of character. The highlight performance of the film, however, is that of charismatic native actor David Gulpilul. He portrays a man of simple dignity, not a "noble savage" or a faithful "Jacky Jacky" figure necessary to white dominance of the frontier but simply a man who has a profound sense of the world around him. Through him de Heer allows us to glimpse the possibility of establishing a true multi-racial society where people respect each other as equals.