BLOOD OF Jesus must be judged within its own very special context, and not by current commercial cinematic standards. In its own context, BLOOD OF Jesus is not only an important cultural document but a compelling and great film. Yes, its production values seem crude and its performances rudimentary, though wholly sincere; it must be remembered that the budget was of necessity very low and that the actors had little experience or access to theatrical training).

But the artistry of the director, Spencer Williams, shouldn't be underestimated: his sophisticated layering of symbols and imagery (from Protestant, Catholic, and Yoruba religious tradition) and his priceless snapshot of African-American life and culture at a crucial juncture is not just eye-opening but enjoyable. And the music is authentic and first-rate.

"The Blood of Jesus" is a 1941 "race film" produced, directed, and starring black people and designed to be shown in theatres that served black people during a time when segregation still ruled in many parts of the US. It was written and directed by Spencer Williams (1893-1969) who also is featured as the husband of a woman (Cathryn Caviness) undergoing a spiritual challenge.

Williams is best known for playing Andy in the wonderful "Amos and Andy" TV series (1951-3),but his work as a major star and director of race films has been largely forgotten. Williams appeared in dozens of films from 1928 through 1947 and directed 12 films, including this one.

The film was made with a $5000 budget, provided by Williams. The actors are non-professionals, many of them taken from a local church group, the Reverend Robinson's Heavenly Choir. The story is taken from Southern Baptist folk lore and centers on the struggle for the soul of Cathryn Caviness, who lies dying after being accidentally shot by Williams. Caviness' soul is tempted by an over-the-top Satan (Jas. B. Jones) while a sweet angel (Rogenia Goldthwaite) tries to keep her on the moral road.

There are a few special effects, but generally the acting and photography are what you'd expect with a $5,000 budget. What makes the film valuable is the anthropological value of watching life for Southern Blacks – their music, their dance joints, their belief systems, their language, etc. We even get to observe a baptism. In 1991 the film was selected as part of the Library of Congress National Film Registry.

The jury that selects each year the National Film Registry is unpredictable: films as "The Blood of Jesus" merit to be rescued, for its anthropological value and for being a forerunner in the evolution of African-American cinema and filmmakers, but I have seen quite a few whose inclusion could only be justified by provincialism, as "Road to Morocco", "Lassie Come Home" and "Knute Rockne All American". In the religion fable "The Blood of Jesus", inspired by a poem by Langston Hughes and set within a black community in the South, a Baptist sister dies when she is accidentally shot by the shotgun of her atheist husband. She is then guided by an angel and tempted by the Devil in her post-mortem trip to Heaven, and goes off course into a couple of bars in the city, where she gets into trouble. It is true that the actors are amateurs, that the extras look directly to camera, and the dramaturgy is elementary. It is also true that the special effects and decors are poor, but it is clear that the film was chosen because it captured on film a few traits and manifestations of Americans of African descent, in which there is a way to do and say that is both spontaneous and naive, beyond the interference of camera, lights and technicians. The baptism in the river, the dance in the city bar, the gospel hymns sung by the choir in the dying woman's room, the costumes of the angel and the Devil (out of a costume party for children),and the Devil himself playing the piano with a band, compensate and amuse (sometimes unintentionally) for a pious tale, full of praises to the "All Mighty Lord", with an African-American sister that has to choose between the road to Heaven and the road to Zion (!),and even including the literal blood of Jesus to set her free.