I've watched this twice now, and throughly enjoyed both viewings, finding this film to really be a unique one. It's a Finnish film, which is unusual to start with, at least here in the U.S. because we don't see too many films from Finland. It's a black comedy, meaning deadpan looks with subtle comedic lines. In English, it's titled "The Man Without A Past."

The main actor, Markuu Peltola, is perfect for this movie with one of the most deadpan faces you'll ever see. He is amazing to watch and Kati Outinen, as his love interest, is similarly strange and fascinating. Part of their charm are their unusual looks. This is not a romance between people who look like your normal handsome film stars.

Simply, this is just something very different from anything you've seen, a combination of drama, comedy and romance with some of the strangest dialog I've ever heard on film. If you appreciate dry humor and a bizarre but touching story, you should see this.

This movie is deceptive--a casual viewing could discard it as another "feel good" film from Europe.

It permeates Christian values without sermons, priests, or any religious hard sell (a small poster of Christ in a booth of the Salvation Army is an exception). Philosophically, it presents Tabula Rasa or a clean slate to begin life anew. The film tends to be absurdist (not even a moan emanates from brutalized victims of violence, broken noses are twisted back painlessly, victims of violence emerge from shadows to mete out justice). The film recalls shades of the brilliance of Tomas Alea's early Cuban films and the humanity of Zoltan Fabri's Hungarian cinema.

The film presents entertainment of a kind that would be alien to Hollywood--a cinematic essay on human values that seem to be a rare commodity the world over. There is no sex; there is no need for it. The poor who live in garbage bins and in empty containers, are rich with pockets full of kindness, helping each other without any expectation of a reward. The rich and powerful (the ex-wife and her lover, the policemen, the hospital staff, the official who rents out illegal living space) seem bereft of true feelings or any human kindness. The poorer sections of society (the electrician, the restaurant staff, the family who nurses the main character, the Salvation Army staff) do good to others, care about others and expect nothing in return.

The film is an affirmation of Christian values without preaching religion. The main female character in love with the man, is ready to sacrifice her love because she genuinely respects marriage vows and even brings a "train" schedule to send off her lover to his wife. The art of giving is sanctified. A man who employed workers believes in paying his workers, even if it meant robbing a bank to do so. A lawyer argues a case well because he likes the Salvation Army. Symbolically, even half a potato among six or eight harvested is given away to some stranger wanting to eat it and avoid scurvy! Again, symbolically there is rain on a clear day to help grow the few potatoes...

The film provides humour of a quaint, Finnish variety. A timid dog that eats leftover peas is called Hannibal--a male name one can associate with a king or even the cannibalistic Hannibal Lecter--even though the dog is female. There are swipes taken against the government and its associated machinery (antiquated laws, North Korean buying Finnish banks, retirement benefits, strikes and strikers, bank staff, corrupt banking practices).

Trains play a crucial role in Kaurismaki's screenplay. It begins and ends the film. It also punctuates the film, when the past is revealed, briefly.

There are possible flaws in the film--the blue tint when the children spot the injured man. The unexplained Japanese dinner with Sake and Japanese music on the train. The significance of the cigar in the script is elusive. The choice of songs, however good, seem to be haphazard.

The script is otherwise brilliant. In glorifying the detritus of society, Kaurismaki seems to affirm there is indeed a link between the tree and falling dead leaf (with reference to a comment by a character in the movie). The train moves on. Forward, not backwards!

Minimizing the world into a man, a woman, a dog and trains, Kaurismaki serves a feast of observations for a sensitive mind--a tale told with a positive approach to move on and seize the day. It is a political film, an avant garde film, a comedy and a religious film, all lovingly bundled together by a marvelous cast.

Finland should thank Kaurismaki--he is her best ambassador. He makes the viewer love the Finns, warts and all!

This is an excellent little film with good acting and writing and fortunately it is also without some of the obvious clichés you might expect from such a movie. What I mean by that is that repeatedly, the film does not go exactly where you'd expect it. Here are some examples: although the poor folks are generally decent in the film, they are not always so noble but are living at rock bottom for a variety of reasons. Some films or TV shows have shown the homeless as being almost saintly. Next, while the title character cannot remember who he was, once he finds out he was neither a monster nor a saint--and I was REALLY expecting this to happen.

What we have left is a clever film about a guy who cannot remember who he is and so he sets about creating a new identity for himself instead of just sitting around waiting for his past to return. Along the way he meets some really interesting characters (such as the guy in the bank and the amazingly complex Anttila). Not a great film, but so smart and refreshing it is one of the better films you could watch.

The film is rated PG-13 because it has one brief scene of violence (when the lead is beaten savagely by a gang),but other than that there's nothing offensive about the film and is acceptable viewing for teens.